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Would you still do your work if you did not need the money?

Imagine that your food, housing and other responsibilities were securely provided for. Your pay is no longer needed to meet them. What part of your work would you still want to do?

This is not the same as imagining your wages disappearing tomorrow. That would mainly ask how you would cope with losing income. The useful thought experiment removes the need to earn for a moment so you can hear something about the work itself.

In Take away the money, Innocent uses this question to distinguish need from desire in his own work. He wants decisions to include both the means to live and reasons to enjoy the life those means support. Putting money aside in thought helps him identify passion; it does not make material needs disappear from real decisions.

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Whenever I am not sure of whether I am working because I need money or because I want to, I just put money out of the equation. I ask myself if I would continue to work if I didn't get money for it.

Suppose you repair furniture for a living. You enjoy examining a damaged piece, working out what can be retained and bringing it back into use. You are less fond of having several jobs waiting, each with a promised completion date, while the next bill depends on taking another.

With your needs covered, you might still choose a demanding restoration. You might want to spend longer on it than the paid arrangement allows. The hard work would remain, but some of the pressure surrounding it would not.

That answer differs from “I would never work again.” It also differs from wanting your present job exactly as it is. You have found an activity you would keep and conditions you would change. Knowing the difference helps you avoid mistaking dislike of the arrangement for dislike of everything you do within it.

Another person might miss the people more than the craft. They would gladly see their colleagues but feel no wish to take on another repair. Someone else might value being needed, even when the task itself is uninteresting. These are real motives too. The question is more useful when it permits an honest answer than when it demands proof of pure passion.

You may not know the answer immediately. After a tiring period, the most vivid wish may be to stop. That deserves attention without having to settle what you would want after enough rest. You can distinguish the wish to escape today’s strain from the longer question of what you would freely return to.

Then the real circumstances have to re-enter the account. Enjoying restoration does not mean you can afford to take fewer jobs. Wanting to stop does not remove the responsibilities your wages meet. The thought experiment has clarified a preference, not supplied the resources for acting on it.

Nor does willingness to do an activity without pay give anyone a right to ask you to do it unpaid. Love of work and fair payment are compatible. Your answer belongs to your understanding of your life; it is not evidence an employer or customer can use to make your needs irrelevant.

You might continue in the same work with a clearer distinction between what you value and what you tolerate to earn. You might recognise an interest you want to preserve when choices widen. Or you might admit that income is the main reason you stay. An honest answer does not have to change the job tomorrow to change how well you understand the choice.

AI-generated from Innocent Mwatsikesimbe's writing.

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